24 Tammuz 5784
Rabbi Meir Kahane, ztz"l, Hy"d...
While he was in prison, Joseph failed in his trust in G-d when he asked the chief steward to save him. As our sages said (Shemot Rabbah 7:1), “Joseph really only deserved ten years in prison...yet because he asked the chief steward, 'Remember that I was with you...Say something about me to Pharaoh' (Gen. 40:14), two years were added.”A Jew who seeks help from a non-Jew out of despair and fear, lest G-d not help him, commits a grave sin. Had Joseph approached the steward with a demand because the steward owed him a favor, that would not have been considered a sin. Yet by petitioning him with a request, indicating that we need a favor from a non-Jew, he profaned G-d's name, showing that he did not trust in G-d but only in flesh and blood. From here we derive a major principle regarding aid from a non-Jew: If the non-Jew gives it as part of mutual aid, or payment for what he owes the Jew, that is allowed. If, however, we approach a non-Jew or a country with a request, like a pauper standing at the door, there is no more severe Chilul HaShem and lack of trust in G-d than this. It is an unatonable sin for a Jew to despair. It constitutes national denial of G-d for Israel to turn to human strength, to non-Jewish allies, and to lean on them while scorning G-d's ability to help.On the national level, this means : [...] whoever relies on the non-Jew and his aid, and fears that without such aid the Jews and their land will be unable to survive, has been caught by lack of complete trust in G-d, bordering on denial of His existence. The individual Jew and the Jewish people as a whole will not be forgiven if they abandon their faith in G-d, the Supreme, Omnipotent King Who rules over the world and over the nations. He alone is our salvation. Even totally righteous, G-d fearing people fall prey to the terrible sin of lack of trust in G-d. As our sages said (Sotah 48b), “What is meant by 'Who has despised [baz] the day of small things?' (Zechariah 4:10)? What causes the future heavenly reward of the righteous to be squandered [yitbazbez]? Their smallness in not believing in G-d.” Had our sages not said this, we would not dare to put this thought to words.
The quote of the secular Israelis from 1956 about Gaza being an appendage of the body of Israel is the most important takeaway to me. Neshama
ReplyDeleteThis also applies to thinking we need missionaries, their money or any other support from them.
ReplyDeleteRegarding negativity, the negativity from some frum Jews in galut regarding aliya is reprehensible. I've seen their writings, don't it, you'll fail, mess up your life, etc, So why do anything that some people fail at, marriage, medical school etc, etc. Yet many succeed. And the truth is an attempted aliya is still a great accomplishment, and anyone in that situation should feel (healthy) pride in themselves. The failures are those who don't even try.
Negativity is not a Jewish trait. Even with a sharp sword on the neck, one should not despair of rachamim. This applies to all of life of course.
Have to post this comment; just finished watching JP's latest (one of his latest videos with Rabbi Bar Chaim and it was perfect; here, you get to see/hear exactly why the IDF has so disgraced itself at the cost of so many Jewish lives (soldiers & civilians). Mentally sick 'ethics'.
ReplyDeleteWhat a chilul Hashem.
Wondering if this is on purpose, c'v, to rid the Land of its defenders
and Jews. Unbelievable.