6 Av 5786
Maybe the concept of Mashiach's "birth" on Tisha b'Av is not referring to a literal physical birth, but to his actual anointing from Heaven releasing him to act as the Mashiach. This would necessarily result in the revelation of his identity.
In Jewish tradition, the messiah (Mashiach) does not receive a brand new soul when he is anointed. Instead, his existing soul, which already has a very high and holy root, is elevated. When he is officially chosen by God, he is granted a powerful, higher level of divine consciousness and prophetic power. (Source)1. His Soul is Already Here
According to Jewish teachings, the soul of Mashiach is not created on the day he becomes the redeemer. It is an ancient soul that is constantly present in the world, waiting for the right moment. Some mystical traditions teach that the soul of Mashiach is closely connected to the souls of great leaders from history, like King David and Moses. (Source)
2. The "Anointing" Awakens Hidden Potential
When a king or a high priest was anointed with oil in ancient times, it was never just a symbol. It was a physical sign that God was setting that person apart for a holy job. According to [some] teachings ..., the moment Mashiach is revealed, God pours a new and special "spirit of Mashiach" upon him. (Source)Think of it like a musician who is already great, but when they step onto the main stage, a brilliant spotlight is turned on them. The spotlight (the anointing) gives them the bright, supernatural energy they need to complete their mission, but the musician (the soul) is the same person who has been preparing for this job all along.3. It Fills Him with Divine Knowledge
The anointing from on high fills the Mashiach with an advanced level of wisdom and divine inspiration. It gives him the ability to successfully lead all people toward peace, justice, and the ultimate repair of the world. (Source)[Source for the following...]
Zechariah 8:19Thus said the LORD of Hosts: The fast of the fourth month, the fast of the fifth month, the fast of the seventh month, and the fast of the tenth month shall become occasions for joy and gladness, happy festivals for the House of Judah; but you must love honesty and integrity.Pesikta Rabbati 28:1“For there our captors asked us for words of song…” (Psalms 137:3) At the time (of the Temple's destruction), the nations of the world said to them: Stand up and sing before idols just as you would sing in the Holy Temple. They replied: If we had sung songs in our place, we would not have been exiles. And now how could we sing songs before idols?!... Immediately [the nations] arose and killed heaps and heaps of them, and even though many of them were killed Israel rejoiced that they did not sing songs before the idols, as it says “…and our tormentors [asked of us] mirth…” (ibid.) At that moment the Holy One swore a whole oath to Israel. He said of Himself, so to speak, if I do not keep my oath, as it says “If I forget you, O Jerusalem, may my right hand forget [its skill].” (Psalms 137:5) At the moment Israel was exiled, the Holy One took His hand and placed it behind Him, just as it says “He has withdrawn His right hand from the enemy…” (Lamentations 2:3) The Holy One, so to speak, did not return it to its place. And so too the Holy One said to Israel: I will forget My right hand which I placed behind Me if I do not fulfill my oath to you and not forget you among the nations. “May my tongue cling to my palate, if I do not remember you, if I do not bring up Jerusalem at the beginning of my joy.” (Psalms 137:6)
In the future the Holy One will return to Jerusalem all of her joy, as it says “And the redeemed of Zion shall return, and they shall come to Zion with song, with joy of days of yore shall be upon their heads…” (Isaiah 35:10) And anyone who mourns for Jerusalem in this world will rejoice with her in the time to come, as it says “Rejoice with Jerusalem and exult in her all those who love her: rejoice with her a rejoicing, all who mourn over her.” (Isaiah 66:10)They said in the name of Abaye: joy only comes on the ninth of Av, because they mandated mourning then in this time and in the future the Holy One will make it into a holiday, as it says “…and I will turn their mourning into joy and will comfort them and make them rejoice from their sorrow.” (Jeremiah 31:12)Eikhah Rabbah 1:26“…she has no comforter…” (Lamentations 1:2) R’ Levi said: every place where it says ‘has no,’ she has. “And Sarai was barren; she had no child.” (Genesis 11:30) And she did have, as it says “And the Lord remembered Sarah…” (Genesis 21:1) Similarly, “…but Hannah had no children.” (Samuel I 1:2) And she did have, as it says “For the Lord remembered Hannah…” (Samuel I 2:21) Similarly, “…that is Zion whom no one seeks out.” (Jeremiah 30:17) And she did have, as it says “And a redeemer shall come to Zion…” (Isaiah 59:20) And so too you say that she has no comforter - she has, as it says “I, yea I am He Who consoles you…” (Isaiah 51:12)








