11 November 2026

11/11/11

 1 Kislev 5787
 Rosh Chodesh Bet 

The 11th hour of the 11th day of the 11th month...

Veterans Day was initially known as Armistice Day and celebrated the end of World War I. The armistice, or call for peace, by the Germans was signed on Nov. 11, 1918, at the “eleventh hour” and ended the fighting between Allied forces and Germany. President Woodrow Wilson established Armistice Day one year later to honor those who served in WWI and celebrate the peace that followed.

After World War II and the Korean War, veterans service organizations urged the U.S. Congress to amend the holiday to be more inclusive of all veterans. Thus, Veterans Day was officially born in 1954 to honor American veterans, past and present. President Dwight D. Eisenhower was responsible for formally changing the name.

Veterans Day is recognized in other countries but may have a different name. In Canada, Nov. 11 is Remembrance Day (or Poppy Day). While it also acknowledges veterans, the day's emphasis is on remembrance and paying tribute to those who made the ultimate sacrifice. People often wear remembrance poppies are often worn to honor those who died in war.

Great Britain also calls it Remembrance Day but observes it on the Sunday closest to Nov. 11. They hold parades and services, in addition to moments of silence for the fallen.

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Significance of the Number 11 in Judaism, Kabbalah and the 9/11 attacks

In Hebrew thought, numerology (Gematria), and Jewish tradition, the number 11 carries dual and multi-layered meanings, typically representing what lies one step beyond natural order (represented by 10) or, conversely, excess, disorder, and transition.

1. Beyond Natural Order (Kabbalah & Judaism)

• Completeness vs. Transcendence: The number 10 represents completeness and natural order in Jewish tradition (such as the 10 Sefirot—divine attributes, the 10 Commandments, or a Minyan of 10 men).

• The 11th Dimension: The number 11 steps outside this natural limit. In Kabbalistic and Hasidic teachings, 11 symbolizes that which transcends the physical laws of nature and touches the infinite Divine Essence.

• The Incense (Ketoret): In the Torah, the sacred Temple incense (Ketoret) was composed of 11 ingredients (including the pungent galbanum). Tradition teaches that the 11th ingredient had the unique power to sweeten and elevate even negative or recalcitrant forces.

2. Excess, Disorder, or Transition (Biblical Numerology)

• Stepping Out of Bounds: In general biblical numerology, 11 can represent an excess that breaks the harmony or law of 10, leaning toward chaos, testing, or judgment (such as the confusion of languages at the Tower of Babel in Genesis 11).

• A State of In-Between: It acts as a number of transition—sitting between the divine completion of 10 and the governmental perfection/order of 12 (like the 12 tribes of Israel).

3. Hebrew Letters and Gematria

• In Hebrew, numbers are represented by letters (Gematria). While the number 11 itself is written as י״א (combining Yud = 10 and Aleph = 1):

• Yud (י): Valued at 10, pictographically representing an open hand or the spark of divine action.

• Aleph (א): Valued at 1, representing the unity and primacy of God.

• Together (י״א), they blend divine sovereignty (10) with singular unity (1).

The number 11 became associated with the September 11, 2001 terrorist attacks (9/11) because several numerical coincidences involving the number 11 were noticed after the attacks. These became widely circulated in emails, articles, and discussions about numerology and possible symbolism.

Here are some of the most frequently mentioned:
  • September 11: The date is written 9/11 in the American date format.
  • Flight 11: American Airlines Flight 11 was the first plane to strike the World Trade Center.
  • Flight 11's passengers: It carried 92 people (11 crew members and 81 passengers).
  • New York City: Some numerology discussions point out that the name New York City has 11 letters if written without spaces.
  • September 11, 2001: Written numerically as 9/11/01, the date contains several numbers that were incorporated into numerological calculations.
  • The World Trade Center: The Twin Towers were often described as resembling the number 11.
One particularly interesting detail...

September 11, 2001, was the 254th day of the year: 2 + 5 + 4 = 11.

There were also 111 days remaining in the year.
Only Hashem could have arranged all these things in order to leave His "fingerprint" on it.  Perhaps something similarly significant will occur over the course of this day. The Geulah seems to need a little push to move it along.

10 November 2026

1 Kislev : The Countdown to Hanukkah Begins

 1 Kislev 5787
 Rosh Chodesh Bet

The Talmud (Rosh Hashanah 16b) states that the judgment of the fully righteous and the fully wicked is decided on Rosh Hashanah, while the rest of mankind is given till Yom Kippur to merit a good judgment. The Zohar (Vayechi 220a, Tzav 31b), however, extends the deadline till Hoshanah Rabbah, the last day of the holiday of Sukkot, stating that although the judgment is sealed on Yom Kippur, it is not “concluded” or delivered until then.

The last day of Hanukkah is called Zot Hanukkah from the Torah verse read on this day, “Zot hanukat hamizbeach - this was the dedication of the altar.”

Hassidic masters quote from Kabbalistic sources that God’s mercy extends even further, giving the Children of Israel till the final day of Hanukkah to return to God and receive a favorable judgment.

They see several hints to this in different verses. One is Isaiah 27:9: “Through this (zot) will Jacob’s sin be forgiven” – i.e., on account of the holiness of Zot Hanukkah.

1. Once the High Holidays conclude, the “ordinary” year begins. This is a time in which we can put into practice the resolutions we made during the days of judgment. Thus, God gives us additional time to show God our commitment and devotion – that this year really is better – and if we do so, to earn a better judgment. This initiation period of the year concludes with the end of Hanukkah.

2. Some of us went through Rosh Hashanah, Yom Kippur, Sukkot, a fall of daily life, and even the first seven days of Hanukkah hoping that something would change within us without us having to do much about it.  But now it’s the last day of Hanukkah, and what has changed? This last day of Hanukkah is a chance to return again to God, but this time out of pure love.  This time out of complete surrender to God’s compassion. This time turning to that place we have always known existed but never really wanted or needed to believe in. That place is the inner "light" that we can use to get thru the darkest part of the year.

“Zot” means something is clear (as if you could point to it with your finger, and say: “THIS” is Hanukkah)….I kindle Hanukkah lights at night, when it’s dark and everything is wrong. There is no light. Suddenly, I light Hanukkah lights and it becomes clear to me that I have the greatest lights in the world: my Jewish soul, my Jewish family, my Jewish Nation and Land, and once (and in the future, again) my Jewish Temple” – (from “The Soul of Hanukkah”, Teachings of Rabbi Shlomo Carlebach) 

Maybe this is why we keep experiencing delay after delay after delay.  Perhaps it is the Heavenly response to our fervent prayers for redemption with rachamim.  The seemingly endless delays are the answer to our prayers.  But even the delays have their limit.  The mercy does not eradicate the judgment.  It won't be pushed off forever.  It won't be pushed off past Zot Hanukkah!

(Zot Hanukkah falls out on December 12, 2026, Shabbat - Parashat Miketz, when Yosef HaTzaddik reveals himself to his brothers!  Thirty-two days from today.)  

A Timely Message From Rabbi Richter...

 30 Marcheshvan 5787
Rosh Chodesh Alef



Greetings to all!

With the grace of Hashem, came across this astounding important info...

In earlier manuscripts of Rashi (Yirmiyahu 36-6) he quotes in the name of Ovadiya the prophet ,that Rosh Chodesh Kislev has the status of Yom Kippur!!!!

This is also brought down by the Chatam Sofer (Drashot volume 2 page 379).  Rabbi Tzvi Hirsh of Furth (1700's Germany) writes in his book Likutay Tzvi (page 518):  "There are 40  days of  Repentance from Rosh Chodesh Elul culminating on Yom Kippur, likewise there are 40 days between Hoshana Raba and Rosh Chodesh Kislev which has the status of Yom Kippur"!!

Let each one of us take advantage of this massive opportunity to improve ourselves just a little bit.

Redemption now .Yehuda