22 October 2026

"Viral": It All Boils Down to This (Part 2 of 2)

11 Marcheshvan 5787
Yahrtzeit of Rachel Imeinu

There is actually a third consequence of the Noahide movement and that is the push by some to offer ger toshav status to those Noahides who go before the Beit Din and declare their intention to live in accordance with the Seven Laws of Noah.  As such, we are being told that they would then have the right to live in Eretz Yisrael.

(Just so you know, "Rabbi" Tuly Weisz has not been left out of the fray.  He's a champion for non-Jewish 'aliyah.'  His Israel365 website has published the following...)

On the Universal Zionist podcast, attorney Michael Decker tells Rabbi Tuly Weisz that Israel offers far more pathways for non-Jewish friends than most people realize, and that demand has never been higher.

Most people assume the gates to Israel open only for Jews. Michael Decker spends his working life proving otherwise.

Decker runs Decker, Pex, Levi Law Firm, one of the largest immigration firms in Israel and the address many non-Jews turn to when they want legal status in the Jewish state. His firm handles visas to the United States, European passports for descendants of Jews, and a steady flow of cases for people who want to live, work, study, or invest in Israel. Since October 7th, the flow has become a flood.

...A Visa for the Ger Toshav

This summer, Samaria Regional Council head Yossi Dagan and Binyamin Regional Council head Israel Ganz announced honorary citizenship for Christian Zionists who stand with Judea and Samaria. The gesture was symbolic, and they asked Weisz to explore how to give it legal force.

That research led him to rabbis in Israel who propose a visa for the ger toshav (resident non-Jew), the biblical category of a non-Jew who lives among Israel and keeps the seven Noahide laws.

“Israel, even according to the Torah, was not only for the Jewish people,” Weisz said. “When Abraham lived here, it wasn’t only Jews here. When King David and King Saul were here, there were a lot of non-Jews.”

The Bible commands Israel to love the stranger in its midst:

“The stranger who resides with you shall be to you as one of your citizens; you shall love him as yourself, for you were strangers in the land of Egypt: I am the Lord your G-d” (Leviticus 19:34).  [A perverse distortion of the Torah as this refers to converts.]
The same framework draws a hard line. A community that rejects the basic universal code, that supports murder and terror, has no right to live in the land. Decker endorsed the idea and called for legitimate government pressure to make it policy.

Weisz sees strategic value as well. Twelve countries recently moved against Israel over Judea and Samaria, largely to placate domestic constituencies. “If they knew there were thousands and thousands of people who had a legal connection to the State of Israel, it would make it much harder for countries to punish Israel,” he argued.

For Weisz, Israel’s Christians are the textbook ger toshav. They believe in the G-d of the Bible and the Ten Commandments. “Strengthening the relationship with the gerei toshav here in Israel will only strengthen the Jewish nature and Jewish identity of Israel,” he said. 
This is just the worst nightmare I can envision.  I have no words adequate to express my dismay and revulsion at the very idea.  Listen to "Universal Zionism's" vision of "Noahides" and ger toshav.  



It's painful to watch and it's clearly another plot by the Erev Rav to mix us massively with the gentiles until Eisav will have stolen the birthright out from under Ya'aqov.

There is a catch, however, and a catch to the catch.  

What Is the Catch?
The conditions [for attaining ger toshav status] are as follows:  1) acceptance of the status of resident alien [non-citizen], with abandonment of idolatry and acceptance of the seven Noahide laws;  2) tribute;  3) servitude.  ...without [servitude and tribute] a non-Jew cannot live in Eretz Yisrael.   ("The Non-Jew in Eretz Yisrael," R. Kahane)
(The Muslims took their dhimmi status for non-Muslims from us.)
...Tribute and servitude were intended to underscore the inequality between Israel and the nations in Eretz Yisrael, and they must accept both.  Accepting just one will not help them, for only through both will their submission be proven.  ...A non-Jew dwelling in Eretz Yisrael must be an alien without ownership or mastery over the Land.   (See Hilchot Melachim 6:1)

When all of the requirements are properly presented to the candidates (assuming they will be, but I would not bet on it!), how many will be willing to agree to this?  It is very foreign to modern cultural norms to be forced to act submissively to anyone.  They believe they are our equals or maybe even a little bit better, as many errant Jews like to tell them.

This is one reason the Druze do not qualify for ger toshav status...

Druze revolt: Why a tiny, loyal community is so infuriated by nation-state law

From the rooftop of Tel Aviv’s 12-story municipality building, the Druze community’s multi-colored flag and its elder members’ traditional headdresses were visible, and repeated chants of “equality” were audible.

Some tens of thousands of Israeli Druze and their supporters had nearly filled one of the city’s largest public spaces, Rabin Square, to protest the Knesset’s approval of the quasi-constitutional nation-state law.

“I feel like I have been abandoned by the government,” said Nimr, a middle-aged Druze soldier, who has served in the IDF for 26 years, alluding to the new law while sitting atop a speaker and clutching his community’s flag.

The nation-state law, which the Knesset passed with a 62-55 vote on July 19, enshrined Israel as “the national home of the Jewish people,” recognized Jewish holidays and days of remembrance and declared Hebrew the state’s national language.

The legislation included no reference to the equality of all Israeli citizens akin to the one made in Israel’s Declaration of Independence — which pledged that the nascent state would “ensure complete equality of social and political rights to all its inhabitants irrespective of religion, race or sex” — and it appeared to grant the Arabic language a lesser status than that of Hebrew.

Samir al-Asa’d, a 51-year-old retired lieutenant colonel who served in the military for 22 years, said that the law has let him down.

“Israel is my country,” declared As’ad, one of many organizers of the Saturday night protest, which drew a crowd of at least 50,000 Israelis — Druze and others. “I am proud to be an Israeli, but this law made me feel humiliated.”
Exactly! 

Additionally, and perhaps even more importantly...

"We do not accept candidates for ger toshav except when the Jubilee is operative."  (Hilchot Avoda Zarah 10:6)  

Yovel is not currently "operative."  (See HERE.)

The catch to the catch is, there is nothing preventing these Torah distorters from ignoring the halachah and doing as they please (except Hashem).

The ultimate idolatry is to place your own thoughts and feelings above the commands of HKB"H.  As the prophet tells us (Shmuel Alef 15.22):  "Behold, to obey is better than a peace-offering; to hearken is better than the fat of rams."

We knew that instinctively when we responded to Hashem's offer of the Torah with the words:  "Na'aseh n'nishma."

Nissim Black said something that caught my attention.  During his podcast, he said...

"They're doing everything they can to sever the relationship
 with God-loving, Bible-believing Chr*stians and their connection
 not only to the people of Israel but to the Land of Israel."

He seems to think that the Noahide issue and the concomitance of the Chr*stianity-as-idolatry question are very negative things, but as we said from the beginning...

 "This is from Hashem, that which is wondrous in our eyes."

No doubt HKB"H has caused it to "go viral" in order to do just that - drive a wedge between Jews and Chr*stians.  This illicit love affair has gone on way too long already.

There used to be a commercial on TV in the olden days:  "You deserve a break today."   In reward for following me through all the smelly stuff to reach this point, you deserve a break from the antics of the Erev Rav and their partners in crime.

I want you to have the chance to bask in the real, unadulterated, 100% pure EMET!!!  So, with this final video, we will wrap this subject up.  The Final Word being:  1)  Chr*stianity is without question idolatry, so Chr*stians cannot be considered as Noahides or gerei toshav, and 2) no one may legally be accepted as a ger toshav until the Yovel is reinstated, likely after Mashiach comes.

Rabbi Lazer Brody:
The Prohibition of Idolatry


21 October 2026

"Noahidism" Has Gone VIral!! (Part 1 of 2))

10 Marcheshvan 5787

[Don't be afraid from the videos, they are all short 😉]

You heard mention in yesterday's video about the First International Congress of Noahides to be held on November 2, 2026.  I think we have to get into that right now before we proceed further.  My head is spinning right now with all the information flooding in and the need to make orderly sense of it all.  

David Hamelech wrote "That which is wondrous in our eyes is from Hashem."  Today, David Hamelech would probably say it this way, "Whatever goes viral, you can bet Hashem is behind it."

My experience with and knowledge of the "Noahide movement" goes back 25 years.  Back then, Chr*stians were not included in the definition of who is a righteous gentile.  These were people following a move of God that brought many thousands of former Chr*stians out of the church and out of the belief in Yeshu.  Waves of them began to convert to Judaism while others who could not make that commitment were left to wonder what God expected from them and they began consulting rabbis who had never dealt with the matter before.  Out of that came books on the Seven Laws of Noah and ongoing discussions among all concerned.  

Two intractable problems arose, as I see it.  The Laws of Noah are in place to regulate a proper working of society where people can grow and prosper and fulfill their purpose in the creation.  It is not a religion and does not offer a religious way of life.

The Problems

1. The former Chr*stians missed the religious aspect of their lives and kept insisting that they needed a substitute for the 'losses' they suffered by giving it up.  They implored the rabbis to provide it to them.

2.  The Jews involved are very chesed-oriented and they sympathized with the new Bnei Noach or Noahides, for wont of a better term, and different solutions began to be discussed to address these issues.

Most unfortunately, two very serious consequences have developed.

The Consequences

1.  Some rabbis have determined (against the halachah) that Chr*stianity is not idolatry and as Bible-believers they fulfill the Seven Laws of Noah; therefore, practicing Chr*stians may be termed "righteous gentiles among the nations".  This negates the need or desirability of having another class of people called Noahides.  No reason they should give up their Chr*stian way of life.  They advise remaining in the church (as you heard Gimpel say in the video I shared yesterday) and being the "best Chr*stian they can be."  

"LOVE is BLIND"

2.  Other rabbis have heeded the calls and demands from those who identify with the original so-called Noahide movement to a point where, despite denials, they are essentially creating something that could conceivably become a new religion; providing them with siddurim and creating life cycle events with specific rituals, etc.  

Now, how did this subject suddenly go viral on social media to the point that there is a global awakening to it with Chr*stians worldwide being terrorized by claims of persecution and execution under these laws.  I have to say, not without some basis, when you see what is actually being perpetrated by the Congress organizers.

This was the spark that lit the fire:

Ben Shapiro at TPUSA on Oct 7, 2026

Tucker Carlson Reacts to
Viral Ben Shapiro Clip





(To be continued...)

20 October 2026

Their Spots Never Changed, It Was a Ruse (Part 2 of 2)

10 Marcheshvan 5787 

At one point the Waller Family was presented to Rabbi Melamed, the community rabbi of Har Brachah where the Wallers were invited in to set up shop, as "righteous gentiles" who were on a "path" out of Chr*stianity.  In a radio interview with messianic Jews, they were called the poster child for the Ephraimites.  There are years of clips on my Youtube channel demonstrating from their own words that their intention from the beginning was to introduce Jews to "this J-sus that we know."  Twenty years later they feel free to openly admit that they are Chr*stians still.  That's not "being on a path."  That's dug in.  

But, as even they admit, they couldn't have done it without the help of the Jews, actually the Erev Rav -  the enemy within.  The Erev Rav is a mixture and their goal is always to mix Jews with gentiles.  You can recognize them from all their efforts to draw the gentiles inside the camp - to give them a portion of our land, to give them Shabbat, to give them our Torah, to call them "our brothers."  This is our precious inheritance from HKB"H.  It is only accessible to a gentile by way of full kosher conversion to Judaism.  But the Erev Rav are offering it free for the taking, not even to righteous gentiles, but to the worst idolaters in the world - idolaters intent on spreading their idolatry to the world and especially to the righteous Jews.

Following are some interesting insights into this phenomenon courtesy of Joshua Waller and  Luke Hilton (the "Israel Guys") in collaboration with "Rabbi" Jeremy Gimpel and "Rabbi" Ari Abramowitz.

MORE PARTNERS IN CRIME

This is very sad and tragic - "the blind leading the blind."

~ ~ ~

I say again, it's wrong for Jews to use the term "Bible" when talking about the Tanakh.  Hebrew speakers think it's the English word for Tanakh.  It's not!  Go anywhere in the world and buy a "Bible" and it always includes the false testament - always!  And that's how the gentiles understand it, too.

It's really kind of shocking that the Waller clan can sit and learn under rabbis and make such close relationships with religious Jews - for two decades! - and yet they can't ever reach the actual Truth.

"When a person comes to do good, Heaven helps him and when a person comes to do evil, Heaven helps him."  (Yoma 38b)

This passage is a foundational text in Jewish philosophy regarding free will.  The Talmud explains that Heaven respects human choice:  
• If a person genuinely desires to do good (purify themselves), they receive extra divine assistance from above to achieve it.  
• If a person chooses to do evil (defile themselves), Heaven does not force them to stop; instead, it simply leaves the door open, allowing them to walk down that dark path if they so choose.  (Chabad)

~ ~ ~ 

Just so you know, it's not just our Torah, our Shabbat, our Land, our mitzvot, even our unique mission that's on offer to the practitioners of avodah zarah by the Erev Rav, it's also the Temple itself.  Listen to Yehuda Glick, one of the worst offenders of all.

These clips were sent to me.  It needs explaining that he is referring to the "changes" that have occurred recently with regard to what Jews are allowed to do on the Temple Mount...

ABOMINATION 


21 Oct update:  This was the video of Yehuda Glick raging about Chr*stians demanding their rights on the Temple Mount.  Adam Eliyahu Berkowitz of Israel365, who was pictured in the video but remained silent in this clip, complained to Youtube, so it was pulled. 

Those who saw it can't unsee it.

19 October 2026

Their Spots Never Changed, It Was a Ruse (Part 1 of 2)

9 Marcheshvan 5787

If you need further up-to-date proof that the Wallers/Hayovel/Israel Guys, here-just-to-serve volunteers, are really here to 1) grab some glory for themselves; 2) get themselves a ring-side seat to the "revival"; and 3) witness the gospel to the Orthodox Jews who have welcomed them in, proceed to the video.  Please send it on to anyone you know who needs it.

There is nothing quite like hearing it from their own mouths...


18 October 2026

NAZA Reviewed by Rabbi Richter

8 Marcheshvan 5787 


Just Your Usual Shabbat in the Hills

7 Marcheshvan 5787
Shavua tov!

Every week, foreigners and self-identified "Jews" come together in common cause with the occupier Arabs in Judea and Samaria - especially on Shabbat!! - to harass and attack Jewish shepherds and farmers.  This is the latest disgusting episode in this saga of the reclamation of our land.

As you can imagine the entire world has taken note and taken a side while France burns to the ground and the Houthis and Saudis are trading missiles. 

Keep in mind that it has yet to be determined who actually made this attack but the media has already passed judgment - as per their usual.  As far as I am concerned it's irrelevant.  Their lives are on the line every single day.


Washington Post photojournalist Heidi Levine says settlers beat her as IDF soldiers stood by.

16 October 2026

Does the Prophet Fail If the People Pay No Heed?

5 Marcheshvan 5787
Erev Shabbat Kodesh
Parashat Noach

Rav Binyamin Ze'ev Kahane" HY"D...

...For 120 years, Noah fulfilled G-d's commandment and built the ark, all the while warning the people in his generation about the impending flood.  When the people would pass by his house and ask what he was doing, he would reply, "The Almighty said that He is bringing a flood upon the world".  The people reacted with vicious mockery. (Bereishit Raba 30:7)

The question that can be asked is the following:  For 120 years Noach warned of the flood.  And what came out of it?  At first glance absolutely nothing!  In the end, the flood wiped out the entire world, except for whom?  Except for Noach and his family.  Not even one person was convinced to do "teshuva."  Not even one! Noach's "life endeavor" of 120 years was a waste of time.  Or was it?

The story of Noach provides us with a concrete illustration as to what the true role of the chastising prophet is.  Certainly the major goal of the warnings and admonishment are to direct the people onto the proper path, in the hope that they will do "teshuva" immediately.  But in contrast as to what one might think, if the prophet does not succeed in bringing the people to "teshuva," this does not necessarily mean that he failed!  A deeper look will reveal that the rebuke in itself has value.  If we look at the prophets of Israel, we will notice an amazing fact:  Generally speaking, they were a dismal failure.  It seemed as if they influenced no one.  The people were not interested in hearing them, and did not change their evil ways.  Does this mean that there was no value in the warnings of the prophets?  Of course not.  After all, the words of the prophets are inscribed forever in our holy Tanach.

The answer to this question can be found in G-d's answer to Ezekiel when He appoints him as a prophet (chapter 2)  "And He said to me, Son of man, I sent thee to the children of Israel...that have rebelled against me...and you shall say to them, Thus says the Lord G-d.  And they, whether they will hear, or whether they will refuse to hear, (for they are a rebellious house), so that they shall know that there has been a prophet amongst them."  And afterwards (3:7):  "But the house of Israel will not hearken to you..."  Can this be?  If G-d knows that they will not listen, why send Ezekiel out and put him through such humiliation and abuse?  And so a new concept is learned here.  The saying of truth has value, even if it has no apparent influence at that particular moment.  What is the value?  "So that they shall know that there has been a prophet amongst them."  Even if immediate results are not seen, the value of the warnings are that they manifest the bringing in of G-d's word into the world.  The prophet who expresses G-d's truth is giving expression to G-d's actual presence in this world.  It is showing us that the world is not "hefker" (chaos).  There is justice in the world.  By so doing, the prophet in essence sanctifies G-d's name.
-

(Compiled by Tzipora Liron-Pinner from "The writings of Rav Binyamin Ze'ev Kahane" HY"D - end of commentary on Parashat Bereshit and commentary on Parashat Noach) 

15 October 2026

The Hard Facts (Part 5 - Final)

4 Marcheshvan 5787

[UPDATE @11:18 AM - Please see my additions at the end after the video.]

 (Part 1), (Part 2), (Part 3), (Part 4)

We've come to the place where the obvious next question is:  What do we do?  First, we look to the Torah and Mesorah to find answers.  It's not up to our opinions, it's up to what HKB"H wills.  

Separation is the Key to Redemption
"Mi l'Hashem elai!" (Moshe Rabbeinu)

We have to remove ourselves out of that "middle ground" and choose our side.  Are we 100% with Moshe Rabbeinu's Torah or are we 100% on the side of the Golden Calf embodied in the Zionist State?  

As Eliyahu Hanavi famously said:  "Until when are you hopping between two ideas? If the Lord is God, go after Him, and if the Baal, go after him." (Melachim I 18.21)

This comes to tell us that in HKB"H's eyes, there is no "middle ground."

Furthermore, mixing good and evil together was the first sin and we have quite a few mitzvot regarding illegal mixtures, as well as our historical experience with the worst mixture of all - the Erev Rav.

We are an Am Kadosh - a people set apart for Hashem - separated from the nations.  Those among us who go out and attach themselves to the nations - their ideals, their values, their culture - they have, in essence, returned to the nations and are therefore, by their own will separated from the Am Kadosh.  It is they who have left us, not the other way around.  It is for them to return to us through teshuvah, not our place to join them in their rebellion.

That said, we can't remain passive in this situation, content to maintain our own status quo,  because they are not content to run amuck on their own and take the consequences.  They pursue us and insist we join them in their deadly folly.  Remember, in the midrash, it was Eisav who approached Ya'aqov with the suggestion that they each compromise in order to come together as one.  

This is exactly how we have reached this untenable situation today - by a compromise, by an illegal mixture of Torah combined with Western culture and values.  God forbid!  

There is no scenario in which Eisav and Ya'aqov unite.  Eisav will never accept less.

The Core Blessing (Genesis 27) 

• The Voice of Jacob: When Jacob approaches his blind father, Isaac, to receive the blessing, Isaac famously remarks: "The voice is the voice of Jacob, yet the hands are the hands of Esau" (Genesis 27:22). The "voice" symbolizes Torah study, prayer, and spiritual elevation. 
• The Sword of Esau: When Esau discovers he was bypassed, he receives his own destiny from Isaac: "And by your sword shall you live" (Genesis 27:40). This represents a reliance on material force, hunting, conquest, and military might.

How the Sages View Their Relationship

• Mutual Counterbalance: Midrashic and rabbinic commentary teach that the power of Esau’s sword only prevails when the voice of Jacob falls silent in the study halls and synagogues. Conversely, as long as the voice of Jacob remains strong and active, the destructive power of Esau's sword is neutralized. 
• Archetypes of Nations: In prophetic and rabbinic thought, Esau (also identified with Edom and later Rome) and Jacob (Israel) represent two worldviews: 
• Esau trusts in physical dominance and the material world.
• Jacob trusts in the covenant, moral restraint, and spiritual connection to God. 
• The Danger of Mimicry: Commentators (such as the Ramban and Sforno) warn that... 
Jacob must not attempt to defeat Esau by abandoning the voice for the sword—adopting the "hands of Esau"—because doing so plays into Esau's home turf, where Esau naturally excels.

"By abandoning the voice for the sword" - isn't this exactly what the Religious Zionists are calling the chareidi Torah students to do?  It's self-destructive! 

Can you see now how and why there is this program to promote the "Abraham Accords"?  The Powers That Be insist on taking us back into the relationships with Yishmael and Eisav so as to circumvent the power inherent in Ya'aqov/Yisrael.

Our Sages always warned us to beware getting entangled in a showdown with the two of them aligned together against us.  We are in dire, dire need to disengage, to cease being Eisav's twin ("little America," "the little Satan" - because after all, ths Satan is the ministering angel of Edom) and to strengthen the voice of Ya'aqov.  Instead, those of the "middle ground" are assisting in stifling and even silencing the voice of Ya'aqov.  Hashem yerachem aleinu!

This third war of GoguMagog started on Simchat Torah to clue us in that the destruction of the Torah is the main objective.  And that's why we need to abandon this "Oct 7th" nomenclature and name it what it is - the Simchat Torah War (like the Yom Kippur War).  Every aspect of this war can be traced right back to this ultimate goal. Right now it is the main reason given for the attack on yeshivah students - the needs of the war. It should have been won in a month at most.  Here we are three and half years later and we are treading water, getting nowhere fast.  This is by design.  Never doubt it!

The Heavenly call is going to go out again - "Mi l'Hashem elai!" - and it's going to be the voice of Mashiach we hear.  If you still have not chosen your rightful place by then, it will certainly be your last chance.  There will not be time for hesitation.  Think about it, but don't take too long.  The clock is ticking.  The sun is setting.

~ ~ ~

The Sword of Eisav v.
The Voice of Ya'aqov

(Sh'mu'el Book 1, Chapter 17)


REMINDER:  David eschewed King Saul's armor and sword, but he did not confront Goliath empty-handed.  As I pointed out before, as long as there is a kli - a vessel - by which the power of God enters this realm, only our level of faith in HKB"H dictates how much is enough.  The more faith we put in the weapons, the greater and more physically powerful they must be. In David's case, he had such tremendous faith that one man with one stone and a slingshot was enough.  So why five stones, you may ask if you are unfamiliar with the story...
Babylonian Talmud (Sotah 42b):  The Gemara discusses the verse in 2 Samuel 21:22  ("These four were born to Rapha in Gath") and identifies Goliath as part of a group of five siblings born to a mother named Harafa (or Orpah). According to this rabbinic tradition, Goliath is the middle brother, with two older brothers and two younger brothers.

Rabbinic and traditional commentary sometimes link the idea of Goliath's four brothers to 1 Samuel 17, explaining that King David picked up five smooth stones from the brook because he anticipated needing to face Goliath plus his four giant brothers.