REGIME CHANGE IS COMING TO ISRAEL

22 Kislev 5784

This is very simply what "The Coming of Mashiach" means - regime change.

And this is the next step on our way to the complete redemption because we are currently standing at an impasse.  This impossible-to-maintain position won't change until the regime does.  Quoting from Torat Eretz Israel:

The Gemara says, "Israel was commanded with three precepts when they entered the Land: To appoint a King; to annihilate the seed of Amalek; and to build Hashem's chosen house. And the Gemara continues, And how do I know which comes first? You have to say raise up a King. And how do I know whether to build the Temple first, or to annihilate the seed of Amalek? You have to say first annihilate the seed of Amalek. The Gemara is speaking of the initial entry into the Land and of the construction of the first temple, but the Rambam decides that this is generally true. 'Israel was commanded with three precepts upon entering the Land...the King's appointment precedes the war with Amalek, and the annihilation of Amalek precedes the building of the Temple.' This is a clear order not a haphazard arrangement." 

From this Gemara we can easily understand that regime change will necessarily precede the annihilation of Amalek because a Western-oriented pluralistic democracy which bows to the will of the nations can't and won't do it.  And until a Torah government headed by Mashiach has removed the enemies of Yisrael from the Land, there is no option whatever to rebuild the Holy Temple.  

Mashiach ben Yosef must arise and bring about this regime change in order to fight and win the wars with Amalek (Hamas et al.).  HKB"H has brought us to a point where there is no turning back.  We are standing at the edge of Yam Suf and the only choice we have now is to continue moving forward, to wade out into the water, trusting that HKB"H will part the sea to allow us to cross over - into the new reality.

HOLDING BACK REDEMPTION
(Until 3:50)

ADVANCING REDEMPTION

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[Hoshea 3:4-5]  For the children of Israel shall remain for many days, having neither king, nor prince, nor sacrifice, nor pillar, nor ephod nor teraphim.  Afterwards shall the children of Israel return, and seek the Lord their God and David their king, and they shall come trembling to the Lord and to His goodness at the end of days.  

[Rashi]  It was taught in the name of R. Shimon the son of Yochai: The children of Israel rejected three things during the reign of Rehoboam; the Kingdom of Heaven, the kingdom of the House of David, and the Holy Temple,.... 

R. Shimon the son of Menassiah said: Israel shall not be shown any omen of good until they repent by seeking out all three; “Afterwards shall the children of Israel return, and seek the Lord their God,” which refers to the Kingdom of Heaven; “and David their king” is self explanatory; “and shall come trembling to the Lord and to His goodness,” which refers to the Holy Temple, as it is written “that good mount” (Deut. 3:25) (a reference to the Temple Mount. [from Midrash Samuel 13:4]