30 May 2016

Why Do You Want Mashiach?

22 Iyyar 5776
37 Days of the Omer

It's an important question we must all ask ourselves as you'll see below...


This is what is written in the Sefer ha Brit: “And I searched and tried to find out with all my heart the reason for this long exile and even in these generations where there is Torah in Israel, the number of people increase everyday who learn Torah, Mishnayot, Gemara and even books of the Kabbalah, and even with this the redeemer doesn’t come to Zion. And there are many who pray with great fervor and they also are not answered and there are others who strive to do all types of Mitzvot to the point where they are full of Mitzvot as a Pomegranate, and even with this the redeemer has not arrived. What is there left to do, What can we do to please the face of above?


Then I said in my heart, there has to be a division and a stumbling block for all those people and also the Satan comes to weaken the strength of these groups, because one dead fly can spoil a great quantity of the finest oil. And when I strived to learn who this opponent is, I found that these three groups do not concentrate on what they do, but they only have the intention of benefiting themselves and not to remove the KUDSHA BERICH HU U SH'CHINTE MIN HA GALUT (The Holy One Blessed be He and His Shechina from the exile they are in). And everyone among the Jews only thinks in terms of his own benefit. And all the Torah and the Tefillot and the Mitzvot, he thinks of acquiring for himself a place in Gan Eden and in the World to Come and that through this he will be successful in everything he does and that his days be prolonged together with his wife and kids. And all the hope and all the desire of that Jew is that he have a good living and honor and that he will be able to build for himself a large house, according to the custom of the land where he happens to reside, that will last for many years and that his sons and grandsons will inherit after him in a foreign land, and that he will see descendants and that he prolongs his days in the Galut and that he will pass away in a good old age, and that the Rabbi of his city will give a great discourse upon his passing and this is the whole purpose of this Jew in this Galut.   (Source: The Modern Erev Rav)