"LET EARTH RECEIVE HER KING" ???

 15 Marcheshvan 5781

I was thinking a lot about this German Klaus Schwab character (Founder of the World Economic Forum and author of  The Fourth Industrial Revolution).  I wondered about his parents, but as he is a very powerful personage, it came as no surprise to find that despite being born in 1938, every bio on him begins only in 1971, the year he started the WEF.  I was rethinking the Germany/Amalek connection and it jogged my memory on the so-called Royal Family and their German connections...

How the Royal Family shook off their German roots

...Edward, Duke of Kent, married Princess Victoria Mary Louisa, a daughter of the Duke of Saxe-Coburg-Saalfeld. You couldn't get much more German than that. They had a daughter, who in 1837 became Queen Victoria.

Victoria's first language was German (not surprisingly), but she soon learnt to speak English. She married, naturally, a German cousin, Albert. So the family name now became Saxe-Coburg-Gotha. Victoria and Albert corresponded in a mixture of English and German and spoke to each other in either language. 

...Dynastically, Victoria was the most successful of all British monarchs, becoming the grandmother of (royal) Europe. Her eldest daughter married the Crown Prince of Prussia, and their son was Kaiser Wilhelm II - the Kaiser of the 1914-18 war.

...The 1914-18 war changed everything. Germany and things German, once admired, were now anathema. Dachshunds were stoned in the streets and George V decided that the family name was now an embarrassment.

So, in the summer of 1917, shortly after Germany dispatched 23 Gotha bombers to Britain, resulting in the deaths of 76 civilians on the south coast, he changed it to Windsor.

...Anti-German feeling drove the First Sea Lord, Prince Louis of Battenburg, from office - though he too was a grandson of Queen Victoria. He also thought it prudent to change his family name, and did so by translating Battenburg into Mountbatten. His son became, eventually, Earl Mountbatten of Burma, and his great-nephew is Prince Philip.

The shock of the Great War made all German associations suspect, while the collapse of the German, Austro-Hungarian, and Russian Empires left the British monarchy suddenly isolated. It was necessary to emphasise its Englishness, or rather its Britishness.

I have a daughter who keeps insisting that there is much more to the British Monarchy than most people think; that they wield a lot more power than what most people know; and the conspiracy realm abounds with stories about "The Queen."  However, I have been reluctant to go down that particular rabbit hole.  Not that I have any admiration for that institution even though I consider myself politically a monarchist, but sometimes, with all the rest that is going on, it's just too much.  

Nevertheless, along with these recent ruminations, I have received some information by email (h/t/ YD) which now brings it to the top of my investigation list.

Prince Charles meets Pope Francis at Vatican

October 13, 2019

Prince Charles Delivers Heartfelt Speech on the Environment in Davos

January 22, 2020

Prince Charles meets president, survivors on first-ever official visit to Israel

January 23, 2020

#TheGreatReset

June 3, 2020

Prince Charles Says Pandemic a Chance to 'Think Big and Act Now’

June 5, 2020

Wow! The most amazing part of that last video is the ending music. It has very deep meaning and that is why it was chosen. To some, it will just be a pleasing upbeat tune, but to me it conjures memories of another time and place - my childhood in a Christian home and a Christian culture where we sang this song every year at the December holiday time. It is a Xmas carol called "Joy to the World" and its opening verse says: "Joy to the world, the Lord is come, Let earth receive her King..." Is this what the videomakers (The Royal Family Channel) had in mind when they chose it?

Queen Elizabeth will hand over the throne to Prince Charles next year: report

November 1, 2020

Queen Elizabeth will reportedly 'step down next year' and hand over the British throne to the heir next in line, her son Prince Charles when she reaches the age of 95, a royal biographer has claimed.

Of course, it is quite evident that the original intent of that carol was to herald the return of Yeshu. It is referring to the Christian god, whom Christendom believes will come back to reign as king over the earth as the second stanza attests: "Joy to the World, the Savior reigns!" But lest we forget, there is a tradition that the royal family is actually physically descended from Yeshu and through him back to King David.  Are they perhaps hinting at Charles, as Yeshu's descendant and rightful heir to the throne of David (God forbid!), being the coming "world king" himself?

The Holy Blood and the Holy Grail

In The Holy Blood and the Holy Grail, the authors put forward a hypothesis that the historical Jesus married Mary Magdalene, had one or more children, and that those children or their descendants emigrated to what is now southern France. Once there, they intermarried with the noble families that would eventually become the Merovingian dynasty, whose special claim to the throne of France is championed today by a secret society called the Priory of Sion. They concluded that the legendary Holy Grail is simultaneously the womb of Mary Magdalene and the sacred royal bloodline she gave birth to.

I know, it sounded pretty crazy the first time I heard about it many years ago, too, but more and more people, especially as they leave the established forms of Christianity and go in search of a more universalistic pathway to pure spirituality (where religion is a bad word and has an equally bad reputation), have been prepped to accept these tales as the truth. 

If you choose to listen, there is an audio of one of the authors describing this work. I wanted to transcribe some of it here because it so clearly illustrates how all of this is part of their grand plan for the new world religion and at the same time how this new/old "religion" is necessary to the NWO, unlike old-time communism that sought to ban religion entirely. (They do appear to learn from their mistakes.) It proves that they are all basically seeking their own godhood, buying into the Satan's original lie to Chava, "You will become gods...." However, in the end it would have meant transcribing the whole thing, so maybe just listen or if you feel you might be adversely affected, just take my word for it. 

While that is the entrance to yet another rabbit hole, it does make this all the more remarkable...

Prince Charles news: Why Prince Charles would choose NOT to become Defender of the Faith

July 2, 2020

Prince Charles would become King Charles III when he succeeds his mother according to royal tradition and would take on all of the monarch's duties. While he would have to continue her work in the most part, he may also choose to make some alterations to his reign. In the past, the Duke of Cornwall has expressed his desire to change the wording of his future position.

The monarch possesses a litany of titles when they accede the British throne.

The Queen's full title is currently "Elizabeth the Second, by the Grace of God, of the United Kingdom of Great Britain and Northern Ireland and of Her other Realms and Territories Queen, Head of the Commonwealth, Defender of the Faith".

When Prince Charles eventually takes her position, he will inherit those titles, but he has voiced his intention to change the "Defender of the Faith" moniker.

Bestowed on King Henry VIII in 1517 by the Pope, it reflects the monarch's position as supreme governor of the Church of England.

As such, it relates to their ability to preserve the national faith, which, since Henry VIII's rule is Christianity.

However, in the more than 500 years since the title came into being, the UK's religious landscape has markedly diversified.

The new interfaith identity of the country has led Prince Charles to voice his preference for the streamlined "Defender of Faith" instead.

He revealed his intentions in 2008, in a bid to add a contemporary spin to the monarchy. 

University College London's Constitution Unit said the moved showed support for religious freedom.

They said: "Charles was making the point that, in a country with many religions now present, the sovereign should be concerned to see all religion defended and not just the Church of England.

"Because Latin has no definite article, he offered 'Defender of Faith' as an alternative and viable translation to signify how a sovereign should nowadays understand the contemporary meaning of the title.

"In practice, religion is protected by laws made by Parliament or as a result of international agreements like the European Convention on Human Rights." 

..."The Prince has said that he wants to be seen as a defender of all religious faiths and not just the Anglican church ....

And what gives that so much significance is this report from all the way back in 2002 just five months after the event known as "9/11"....

Religion has role at economic forum

February 5, 2002

NEW YORK, Feb. 4 (JTA) — Among the Who´s Who of business and political leaders roaming the halls of this year´s World Economic Forum was an unprecedentedly large contingent of rabbis, priests and imams.

The new members of one of the world´s most elite clubs demonstrate that, especially since Sept. 11, religion increasingly is seen an integral force in economic and political relations.

“What Sept. 11 demonstrated more forcefully than ever is that religion can be terribly abused for violent purposes that can affect us all,” said Rabbi David Rosen, director of interreligious affairs for the American Jewish Committee and a participant at the economic forum. “You have to strengthen the moderates who can make religion a constructive force rather than a destructive one,” Rosen said.

["Strengthen the moderates" - this is what they are doing with the Abraham Accords.]  

“You can´t ignore religion in terms of political and social processes.” In fact, the founder and president of the World Economic Forum, Klaus Schwab, was having breakfast with Rabbi Arthur Schneier at his Park East Synagogue in New York when the two jets struck the World Trade Center, Schneier said. Schneier, who heads the Appeal of Conscience Foundation, a coalition of business and religious leaders in New York, had intended to discuss increasing the participation of religious leaders at the economic forum.

After the attack, the notion seemed even more urgent. With Schneier´s assistance, Schwab decided to commemorate the world disaster by moving his forum — traditionally held in the Swiss ski resort of Davos — to New York City, Schneier said. And he doubled the number of religious leaders to 40, including eight Jews.

While Western nations have distanced religion from public life in recent decades, the forum's new line is to embrace religion, understand its traditions and glean its wisdom. As international companies expand their markets and governments and corporations see peace as essential to progress, leaders increasingly are giving religion a role in enhancing international stability.

This year´s five-day forum, which ended Monday, included interfaith dialogue groups and, for the first time, spread the religious leaders out on panels throughout the forum such as migration and citizenship, the Middle East conflict, and cultural diversity.

The religious figures were also slated to discuss the creation of a Religious Leaders Council, a permanent body that will offer its guidance to companies and nations —a matter that was, ultimately, tabled for further discussion.

 So, I went to search and find out what happened to it after 2002.  This was the partial result...

Another rabbit hole!!  I clicked on Agenda/Role of Religion/WEF and got to here (which required some kind of sign-up to go further) and here...

Love your neighbour: Islam, Judaism and Christianity come together over COVID-19

• Faith leaders from Christianity, Judaism and Islam support government efforts to control the coronavirus.

• Young men and women of faith can supply their digital know-how to build good communication during the crisis.

• Discussions are taking place about how the three religions can collaborate on charitable initiatives.

The COVID-19 global pandemic requires an immediate, whole-of society approach to prevent the transmission of the virus. During this time of uncertainty, faith leaders such as ourselves have turned to our religious texts and theology to find comfort for the community and encourage safe practices.

We have seen fellow prominent faith leaders from Christianity, Judaism and Islam issuing opinions, guidance documents – and even fatwas – to their communities that re-analyse religious practices and provide theological opinions on how faith practices or rituals can be adapted to meet the response of COVID-19 and implement social distancing.

To slow the spread of the virus, we’ve taken to media, email and radio to conduct daily prayers and worship, mobilize individual volunteers to serve the elderly and at risk. We’ve engaged in discussions surrounding personal well-being and found new ways to communicate to our communities the importance of listening to the safety guidelines promoted by governments and the World Health Organization (WHO).

“The ability to go to your church or synagogue or mosque in a hard time is really important to people,” empathized Rabbi Sharon Brous in the LA Times. Nevertheless, she practised social distancing and engaged with her community via virtual platforms, as recommended by medical and government authorities. She exhorted her synagogue members to find “resilience and level-headedness and kindness and cooperation precisely in their moment of greatest vulnerability”.

Lessons from the Abrahamic faiths

As some individuals may be wary of following the preventative messages pertaining to COVID-19 by government and international organizations, faith actors should utilize religious teachings to reiterate the importance of these measures for the safety of the community. The Abrahamic faiths all have teachings that profess the importance of taking action to assist others and save lives.

• The Bible encourages followers to “show me your faith apart from your works, and I will show you my faith by my works”.

• The Quran tells us: “If anyone saved a life it would be as if he saved the life of the whole humanity.”

• In Judaism, the preservation of human life takes precedence over all other commandments, as emphasized in the Talmud.

[Apparently, they don't know about the circumstances where in a Jew is required to give up his life rather than transgress.  Nor, are they apparently aware that when war is called for, one must risk his life, whether that war is for the Torah, for mitzvot, or for the Land of Israel.]

In understanding how these teachings emphasize the importance of taking action, communities can be encouraged to follow government-implemented measures and practice social distancing in order to protect themselves.

[In other words, this is how you manipulate religious people to cooperate with their own enslavement.]

'Cooperate to combat the disease'

Muslim clerics have emphasized regulations issued by governments by creating fatwas calling for a halt in organized religious gatherings and encourage communities to adhere to government calls of social distancing and self-isolating. Prominent Muslim scholar Shaykh Bin Abdullah Bin Bayyah, Chairman of the United Arab Emirates Council for Fatwa and President of the Forum for Promoting Peace in Muslim Societies, issued a fatwa calling on the community to obey the directives and instruction of governments in order, “to cooperate to combat the disease and halt its dissemination”.

[No doubt one of those religious moderates who can conform his religious beliefs to the diktats of the world government  These are the very ones who have joined the Abraham Accords.] 

Pope Francis has urged Christians everywhere to unite in shared moments of prayer, adding: “Let us remain united. Let us make our closeness felt toward those persons who are the most lonely and tried.” Russell Moore, of the Ethics and Religious Liberty Commission of the Southern Baptist Convention, responding to ignoring the plight of the elderly in the pandemic, said in the New York Times: “Each human life is more significant than a trillion-dollar gross national product. Stocks and bonds are important, yes, but human beings are created in the image of God.” Local religious actors should use the proclamations of global religious leaders as a model to craft context-specific messaging for their local communities surrounding COVID-19. Statements by religious leaders are essential not only to raise awareness about preventative measures, but also serve as a reinforcement mechanism of government messaging. Although governments and health officials have issued advice to safeguard communities from COVID-19, we have seen religious leaders and actors fail to adhere to the calls and continue to engage communities in religious gatherings. To rectify these situations, religious leaders and communities from the same religious or faith tradition should directly reach out to those failing to abide by guidelines. If engaged in theological discussions about the protection of human life, we may see religious leaders halt gatherings and implement social-distancing guidelines.

[Have you seen examples of this?  I have!] 

It is important for religious actors to encourage and implement preventative measures with an inclusive focus. As noted in the Peacemakers Network’s “Six ways religious and traditional actors can prevent the spread of COVID-19 in their communities”, youth can serve in a critical capacity to support digital communication, especially as they have been at the forefront as users of social media and technology. As modern technology is still a recent development, religious and traditional leaders may lack a concrete understanding of how to effectively use technological platforms to communicate with a wide audience. In addition, messages developed and communicated by young people are more likely to resonate with their peers. At the All Dulles Area Muslim Society (ADAMS Center), youth have assisted the imams in engaging in virtual platforms, such as Facebook, to ensure the continuation of educational programming and Friday reflections, from distance.

Therefore, communities and leaders should seek to actively partner with youth in developing messages, assisting with the utilization of technology and social media as a connective communication mechanism during this period of social distancing. By supporting youth inclusion in local initiatives, young women and men of faith can play an important role in connecting and communicating with their peers and communities at large. The Washington Hebrew Congregation has noted the participation in youth programming has nearly doubled since it took exclusively to virtual platforms. The trends we have noticed pertaining to youth engagement in religious communities during the COVID-19 pandemic could be viewed as a positive outcome that can be further integrated into future programming.

Quite often, religious texts have been misinterpreted to justify patriarchy and gender-based inequalities, which has resulted in women unable to hold religious leadership positions and unable to attend and/or participate in prayers and gatherings. Since a majority of religious practices are now conducted at home on the family level, religious leaders should encourage female participation. Through the use of virtual worship and discussion, we have seen women continue their spirituality and faith practices as well as maintain social and supportive connections with women in the community.

[Still don't think there is an anti-Torah agenda at work?  They brag about it!] 

For instance, at Northwood Church, Texas, the women's ministry has done an incredible job, not just in moving their Bible study online, but in organizing online coordination to take the elderly to the hospital, to providing them with meals, as well as organizing and providing lunches for impoverished children.

Religious leaders also have a role to oppose scapegoating other religions and incitements to bigotry or violence. As we are now living in a virtual world, solidarity between religions and faith is critical. It must be understood that not all faith communities have the capacity to virtually share information regarding COVID-19 and best practices to avoid transmission. We call on those communities fortunate enough to have the means to widely communicate and assist the most vulnerable to seek their neighbours of other faiths. Consider partnering with other community or faith organizations if you do not have access to technology or help to bring groceries and medication to those who are elderly or immune-compromised.

Since the outbreak of COVID-19, we have seen an increase in multi-faith collaboration in regards of expressing solidarity. However, there is still a discussion within interfaith communities about the best mechanism to create a collaborative response through charitable action. We have seen many charitable initiatives, such as a young boy in Virginia collecting protective gear from hotels and donating to hospitals, but we are presently unaware of charitable responses on the multi-faith level.

Nevertheless, discussions occurring every day by multi-faith actors is a positive sign for charitable collaboration in the very near future.

This virus does not discriminate based on religion, race or gender. The spread of the virus will only be halted when we as human beings come to practice social distancing while supporting our communities, loving our neighbours as yourself.

The fact that we know this is a bad group with bad intentions, together with the fact that we have been manipulated into following their whole plan, should tell us that it is very wrong. 

They have built a corporatocracy (no more democracy!) - a merging of business and government - personified by merging machine and man, Hashem yerachem!! 

Neuralink: Merging Humans with AI
June 11, 2020

Transhumanism - The Merger of Humans and Technology
June 2, 2018

Make no mistake! This new world of their own creation cannot be accommodated by Hashem's Torah; therefore, they will not be willing to make an accommodation for it or for anyone who holds by it. The corporatocracy is also why mom-and-pop and medium-size businesses are being closed down and bankrupted by the pandemic measures as part of the agenda to put it into place.  Choice is being eliminated because everyone knows that slaves are not given any choice in their lives.  Plus absolute control can only be maintained when they hold access to all the sources of our daily needs. Hashem yerachem!

Well, I am just too tired to continue following this particular rabbit trail.  My eyes are crossing and it is already waaaay too long. If you have anything to add, or go on further on your own and find something useful, please share it in the comments. Many thanks!