7 Tamuz 5775
Could it be?
NATO Launches “Trident Juncture 2015″, Largest Military Exercise since the End of the Cold War
All U.S./NATO commands and bases are in full swing to prepare the “Trident Juncture 2015” (TJ15), “the biggest NATO exercise since the end of the Cold War.”
It will take place in Italy, Spain and Portugal from September 28 [first day of Sukkot] to November 6, with land, air and naval and special forces units of 33 countries (28 NATO plus five allies): More than 35,000 troops, 200 aircraft, and 50 warships. The military industries of 15 countries will also participate to assess what other weapons NATO needs.
The purpose of this “high visibility and credibility” exercise is to test the “Response Force” (30,000 troops), especially its “Point Force’s” operational readiness (5,000 troops).
On the southern flank, starting mainly from Italy, NATO is preparing other wars in North Africa and the Middle East.
23 June 2015
It's Beyond Words Now
6 Tamuz 5775
Secret Meetings
Treating the Enemy at Public Expense
Attempts to Start a Race War in Israel
The Constant Advance of the NWO
Unrelenting Fear-mongering
And too many other subjects to mention...
Secret Meetings
Treating the Enemy at Public Expense
Attempts to Start a Race War in Israel
The Constant Advance of the NWO
Unrelenting Fear-mongering
And too many other subjects to mention...
19 June 2015
Parshat Korach 5775
2 Tamuz 5775
Erev Shabbat Kodesh
Parashat Korach – Attaining Greatness: Do's and Don'ts - Rabbi Meir Kahane
Korach son of Izhar son of Kohath son of Levi separated himself, with Dathan and Abiram, sons of Eliab, and On son of Peleth, the offspring of Reuben. (Num. 16:1)
Rav Binyamin Ze'ev Kahane, the son of Rav Meir Kahane, relates: 'Rashi comes and repeats the question asked by the sages: “Now Korach who was prudent, why did he commit this folly?” In other words, it is obvious that Korach was not some nut, but rather a “gadol” in Torah, as we will soon see. He also appreciated the greatness of Moshe Rabbeinu, as the Parasha itself testifies to, and knew that Moshe was not after the “kavod”. And so he should have known that there would be some serious Divine backlash to the steps he was taking.
This being the case: “Why did he commit this folly?” And Rashi answers: “His eyes deceived him; he saw a great chain (i.e., a chain of great men) issuing from him, (viz.,) Shmuel, who weighed against Moshe and Aharon. [Korach] said: Because of him I shall be saved. And twenty-four 'watches' will arise from his son's sons, all of them prophesying through 'Ruach HaKodesh' ... [Korach] said: Is it possible that all this greatness is destined to arise from me and I shall remain silent? Therefore he associated himself to come to that prerogative: for he heard from the mouth of Moshe that all of them would perish and one would be saved, one that the Eternal One would choose, that one would be holy; he erred and applied this to himself; but he didn't see correctly, for his sons would return to G-d and that was what Moshe had seen.”And here we must ask a great question: We are talking about a tremendous Torah giant with “Ruach HaKodesh” who was capable of seeing generations and generations into the future! How then, could a man with such great vision and prophecy walk like a blind man in an alley, unable to understand something which any thinking, logical person could understand who does not possess any special “Ruach HaKodesh”?' (The writings of Rav Binyamin Ze'ev Kahane, HY”D, Parashat Korach)
A possible explanation, by taking a look at Korach's collaborators in the rebellion, can be found in Rabbi Meir Kahane's Peirush HaMaccabee on Shemot and Isaiah: So they got themselves up from near the dwelling of Korach, Dathan and Abiram, from all around. Dathan and Abiram went out “nitzavim” (erect) at the entrance of their tents, with their wives, children and infants (Num. 16:27). [Chazal said regarding this:] The expression “yetziva” (standing erect) always refers to prophecy, as it says, I saw the Lord “nitzav” (standing erect) on the Altar (Amos 9:1), and it also says, And Hashem came, “va-yityatzav” (and was present) … (1 Samuel 3:10) (Mechilta de-Rabbi Yishmael, Beshallach 3; Shirata 10) And similarly: The expression “yetziva” (standing erect) always refers to Ruach ha-Kodesh (ibid.). That is to say, every time that the Tanach uses the expression “yetziva” (standing erect) with reference to a tzaddik, implying that he stands straight and upright and strong, stubborn and steadfast, unflinching and sure, proud and fearless, this is because G-d is with him at that time. After all, it would otherwise be inconceivable for the term “yetziva” (standing erect) to apply to a mortal man, who is alive today and dead tomorrow, strong today yet old and feeble tomorrow. The adjective, “yatziv” (erect, firm) and the verb “nitzav” (stand erect) refer specifically to G-d, as in the verse: G-d “nitzav” (stands erect) in the Divine congregation (Psalms 82:1). And this is the reason that the Torah uses the same verb to describe Israel at Mount Sinai: “va-yityatz’vu” (and they stood erect) at the bottom of the mountain (Exodus 19:17). And similarly: You “nitzavim” (are standing erect) today, all of you, before Hashem your G-d (Deuteronomy 29:9). And G-d uses the same verb in instructing Moses to appear before Pharaoh: Get up early in the morning, “ve-hityatzev”(and stand erect) before Pharaoh (Exodus 8:16). On the face of it, this seems puzzling: how could Moses possibly have dared to go to Pharaoh – and more than that, to stand proudly before him? – Only because G-d was with him.
However, this same verb is sometimes applied to evil people: the Torah says that Dathan and Abiram went out nitzavim (“standing erect”) (Numbers 16:27). And the Midrash explains: They went out reviling and blaspheming, as it says, they went out standing erect. Similarly, later on the Tanach says: And the Philistine [Goliath] would approach morning and evening, “va-yityatzev” (and he stood erect) for forty days [reviling and blaspheming](1 Samuel 17:16) (Tanchuma, Korach 8).This is because evil people arrogate to themselves the status of standing erect, which is the diametric opposite of the tzaddik: The tzaddik who has elevated himself and sanctified himself and shed his pride knows that he can succeed only in the merit of the power that G-d has nitzav (“relegated”) to him, even as he himself is a worm and not a man (Psalms 22:7). By contrast, the evil person, who is of coarse spirit and arrogant, claims that he stands erect through his own power – and more, like Dathan, Abiram, and Goliath, he blasphemes Hashem. And this is how David describes the nations: The kings of the earth “yityatz’vu” (stand erect)…against Hashem and against His anointed (Psalms 2:2), although He Who dwells in Heaven will laugh, the Lord will make fun of them (verse 4).And so at the Red Sea, Moses told the Children of Israel: “hityatz’vu” (stand erect) and see Hashem’s salvation (Exodus 14:13). More than this: if the Jewish nation will be humble, and will accept upon itself the yoke of Heaven, then no man “yityatzev” (will stand erect) before you (Deuteronomy 7:24).
G-d performed a miracle by making Aaron’s staff – a dry wooden stick – blossom, as it says Moses came to the Tent of Testimony, and behold! Aaron’s staff had flowered…flowers had come forth, and blossoms had blossomed (Numbers 17:23). G-d smashed Korach’s arrogance, and that of Dathan and Abiram, who in their arrogance knew only how to make fight and contention blossom and flourish, as the Torah says of Dathan and Abiram, behold, two Hebrew men were contending (Exodus 2:13). The Hebrew word “nitzim” (contending) connotes quarrels that sprout and blossom forth, like the “nitzanim” [blossoms] are seen in the Land (Song of Songs 2:12). In their arrogance, these men kicked against G-d and sought to aggrandize themselves; and G-d symbolized the humiliation of the arrogant and the aggrandizement of the humble and those who believe in Him by the staff, a simple wooden stick that was in the Tent of Testimony, sprouted and blossomed. Only the humble and the modest can be great; only one who makes himself small will become truly great, while if he makes himself great, then he will shrink to the tiniest of dimensions.And every person must believe that all his achievements and accomplishments come solely through G-d’s providence.
The prophet Ezekiel said: And all the trees of the field will know that I, Hashem, have cast down the tall tree, I have raised up the lowly tree; I have dried up the moist tree, I have cause the dried-up tree to flourish (Ezekiel 17:24). And the Midrash interprets: “I have cast down the tall tree” – this is Korach; “I have raised up the lowly tree” – this is Aaron, as it says, “behold! Aaron’s staff had flowered”…; “I have dried up the moist tree” – these are Abimelech’s wives…; “I have caused the dried-up tree to flourish” – this is Sarah (Yalkut Shimoni, Ezekiel 357). And all of this is the keystone of faith.
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[Source: compiled by Tzipora Liron-Pinner from 'Peirush HaMaccabee' on Shemot and Isaiah (English translation by Daniel Pinner) of Rabbi Meir Kahane, HY"D and from 'The writings of Rav Binyamin Ze'ev Kahane, HY"D']
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Erev Shabbat Kodesh
Parashat Korach – Attaining Greatness: Do's and Don'ts - Rabbi Meir Kahane
Korach son of Izhar son of Kohath son of Levi separated himself, with Dathan and Abiram, sons of Eliab, and On son of Peleth, the offspring of Reuben. (Num. 16:1)
Rav Binyamin Ze'ev Kahane, the son of Rav Meir Kahane, relates: 'Rashi comes and repeats the question asked by the sages: “Now Korach who was prudent, why did he commit this folly?” In other words, it is obvious that Korach was not some nut, but rather a “gadol” in Torah, as we will soon see. He also appreciated the greatness of Moshe Rabbeinu, as the Parasha itself testifies to, and knew that Moshe was not after the “kavod”. And so he should have known that there would be some serious Divine backlash to the steps he was taking.
This being the case: “Why did he commit this folly?” And Rashi answers: “His eyes deceived him; he saw a great chain (i.e., a chain of great men) issuing from him, (viz.,) Shmuel, who weighed against Moshe and Aharon. [Korach] said: Because of him I shall be saved. And twenty-four 'watches' will arise from his son's sons, all of them prophesying through 'Ruach HaKodesh' ... [Korach] said: Is it possible that all this greatness is destined to arise from me and I shall remain silent? Therefore he associated himself to come to that prerogative: for he heard from the mouth of Moshe that all of them would perish and one would be saved, one that the Eternal One would choose, that one would be holy; he erred and applied this to himself; but he didn't see correctly, for his sons would return to G-d and that was what Moshe had seen.”And here we must ask a great question: We are talking about a tremendous Torah giant with “Ruach HaKodesh” who was capable of seeing generations and generations into the future! How then, could a man with such great vision and prophecy walk like a blind man in an alley, unable to understand something which any thinking, logical person could understand who does not possess any special “Ruach HaKodesh”?' (The writings of Rav Binyamin Ze'ev Kahane, HY”D, Parashat Korach)
A possible explanation, by taking a look at Korach's collaborators in the rebellion, can be found in Rabbi Meir Kahane's Peirush HaMaccabee on Shemot and Isaiah: So they got themselves up from near the dwelling of Korach, Dathan and Abiram, from all around. Dathan and Abiram went out “nitzavim” (erect) at the entrance of their tents, with their wives, children and infants (Num. 16:27). [Chazal said regarding this:] The expression “yetziva” (standing erect) always refers to prophecy, as it says, I saw the Lord “nitzav” (standing erect) on the Altar (Amos 9:1), and it also says, And Hashem came, “va-yityatzav” (and was present) … (1 Samuel 3:10) (Mechilta de-Rabbi Yishmael, Beshallach 3; Shirata 10) And similarly: The expression “yetziva” (standing erect) always refers to Ruach ha-Kodesh (ibid.). That is to say, every time that the Tanach uses the expression “yetziva” (standing erect) with reference to a tzaddik, implying that he stands straight and upright and strong, stubborn and steadfast, unflinching and sure, proud and fearless, this is because G-d is with him at that time. After all, it would otherwise be inconceivable for the term “yetziva” (standing erect) to apply to a mortal man, who is alive today and dead tomorrow, strong today yet old and feeble tomorrow. The adjective, “yatziv” (erect, firm) and the verb “nitzav” (stand erect) refer specifically to G-d, as in the verse: G-d “nitzav” (stands erect) in the Divine congregation (Psalms 82:1). And this is the reason that the Torah uses the same verb to describe Israel at Mount Sinai: “va-yityatz’vu” (and they stood erect) at the bottom of the mountain (Exodus 19:17). And similarly: You “nitzavim” (are standing erect) today, all of you, before Hashem your G-d (Deuteronomy 29:9). And G-d uses the same verb in instructing Moses to appear before Pharaoh: Get up early in the morning, “ve-hityatzev”(and stand erect) before Pharaoh (Exodus 8:16). On the face of it, this seems puzzling: how could Moses possibly have dared to go to Pharaoh – and more than that, to stand proudly before him? – Only because G-d was with him.
However, this same verb is sometimes applied to evil people: the Torah says that Dathan and Abiram went out nitzavim (“standing erect”) (Numbers 16:27). And the Midrash explains: They went out reviling and blaspheming, as it says, they went out standing erect. Similarly, later on the Tanach says: And the Philistine [Goliath] would approach morning and evening, “va-yityatzev” (and he stood erect) for forty days [reviling and blaspheming](1 Samuel 17:16) (Tanchuma, Korach 8).This is because evil people arrogate to themselves the status of standing erect, which is the diametric opposite of the tzaddik: The tzaddik who has elevated himself and sanctified himself and shed his pride knows that he can succeed only in the merit of the power that G-d has nitzav (“relegated”) to him, even as he himself is a worm and not a man (Psalms 22:7). By contrast, the evil person, who is of coarse spirit and arrogant, claims that he stands erect through his own power – and more, like Dathan, Abiram, and Goliath, he blasphemes Hashem. And this is how David describes the nations: The kings of the earth “yityatz’vu” (stand erect)…against Hashem and against His anointed (Psalms 2:2), although He Who dwells in Heaven will laugh, the Lord will make fun of them (verse 4).And so at the Red Sea, Moses told the Children of Israel: “hityatz’vu” (stand erect) and see Hashem’s salvation (Exodus 14:13). More than this: if the Jewish nation will be humble, and will accept upon itself the yoke of Heaven, then no man “yityatzev” (will stand erect) before you (Deuteronomy 7:24).
G-d performed a miracle by making Aaron’s staff – a dry wooden stick – blossom, as it says Moses came to the Tent of Testimony, and behold! Aaron’s staff had flowered…flowers had come forth, and blossoms had blossomed (Numbers 17:23). G-d smashed Korach’s arrogance, and that of Dathan and Abiram, who in their arrogance knew only how to make fight and contention blossom and flourish, as the Torah says of Dathan and Abiram, behold, two Hebrew men were contending (Exodus 2:13). The Hebrew word “nitzim” (contending) connotes quarrels that sprout and blossom forth, like the “nitzanim” [blossoms] are seen in the Land (Song of Songs 2:12). In their arrogance, these men kicked against G-d and sought to aggrandize themselves; and G-d symbolized the humiliation of the arrogant and the aggrandizement of the humble and those who believe in Him by the staff, a simple wooden stick that was in the Tent of Testimony, sprouted and blossomed. Only the humble and the modest can be great; only one who makes himself small will become truly great, while if he makes himself great, then he will shrink to the tiniest of dimensions.And every person must believe that all his achievements and accomplishments come solely through G-d’s providence.
The prophet Ezekiel said: And all the trees of the field will know that I, Hashem, have cast down the tall tree, I have raised up the lowly tree; I have dried up the moist tree, I have cause the dried-up tree to flourish (Ezekiel 17:24). And the Midrash interprets: “I have cast down the tall tree” – this is Korach; “I have raised up the lowly tree” – this is Aaron, as it says, “behold! Aaron’s staff had flowered”…; “I have dried up the moist tree” – these are Abimelech’s wives…; “I have caused the dried-up tree to flourish” – this is Sarah (Yalkut Shimoni, Ezekiel 357). And all of this is the keystone of faith.
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[Source: compiled by Tzipora Liron-Pinner from 'Peirush HaMaccabee' on Shemot and Isaiah (English translation by Daniel Pinner) of Rabbi Meir Kahane, HY"D and from 'The writings of Rav Binyamin Ze'ev Kahane, HY"D']
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18 June 2015
Israeli Jew-Hatred
1 Tamuz 5775
Rosh Chodesh
Well, Rosh Chodesh has started off with a bang. Someone torched a church in the Galil overnight and all the usual suspects and then some have raised their screeching voices. I'll let the headlines speak for themselves...
Rabbi Lau: Church Arson 'Completely At Odds' with Jewish Values
'Christian pilgrims reconsidering visits to Israel after suspected church arson'
Catholic Church demands action on 'price tag' attacks, prepares to campaign
Rabbi Eckstein: Church arson a result of xenophobia which increasingly dominates society
Event in honor of torched church to be held today at 4:00 p.m.
Hotovely condemns Thursday's arson attack on church in Galilee
So many comments condemn this "attack" as un-Jewish or even anti-Jewish, but what they are talking about is a galut Judaism where we are guests in someone else's home. In our home, we have a responsibility to HKB"H to keep it cleaned up and for the last 67 years, that hasn't happened. It's about time someone did something. Whoever did it may just have appeased the Almighty somewhat and may have averted some terrible decree.
"Therefore, with this shall Jacob's iniquity be atoned for, and this is all the fruit of removing his sin; by making all the altar stones like crushed chalkstones; asherim and sun-images shall not rise." (Isaiah 27:9)
Rashi: "Jacob's iniquity will be atoned for" - to merit to be redeemed; "asherim and sun images shall not rise" - So that they shall not retain their idolatry.
Rosh Chodesh
Well, Rosh Chodesh has started off with a bang. Someone torched a church in the Galil overnight and all the usual suspects and then some have raised their screeching voices. I'll let the headlines speak for themselves...
"The limestone Church of the Multiplication of the Loaves and Fishes, on the northwest shore of the Sea of Galilee, was constructed in the 1980s and is overseen by the Benedictine Order. It was built on the site of 4th and 5th century churches that commemorated what Christian faithful revere as Jesus's miraculous feeding of five thousand people with five loaves of bread and two fish.
Police spokesman Micky Rosenfeld said Hebrew graffiti denouncing the worship of idols had been found at the church, leading police and fire service investigators to suspect that the fire had been set deliberately. A police spokesperson said Thursday afternoon that 16 minors were taken in for investigation for potential involvement in the arson. They were later released with no charges."Condemnation of Church Arson Continues to Pour In
Rabbi Lau: Church Arson 'Completely At Odds' with Jewish Values
'Christian pilgrims reconsidering visits to Israel after suspected church arson'
Catholic Church demands action on 'price tag' attacks, prepares to campaign
Rabbi Eckstein: Church arson a result of xenophobia which increasingly dominates society
Event in honor of torched church to be held today at 4:00 p.m.
Hotovely condemns Thursday's arson attack on church in Galilee
So many comments condemn this "attack" as un-Jewish or even anti-Jewish, but what they are talking about is a galut Judaism where we are guests in someone else's home. In our home, we have a responsibility to HKB"H to keep it cleaned up and for the last 67 years, that hasn't happened. It's about time someone did something. Whoever did it may just have appeased the Almighty somewhat and may have averted some terrible decree.
"Therefore, with this shall Jacob's iniquity be atoned for, and this is all the fruit of removing his sin; by making all the altar stones like crushed chalkstones; asherim and sun-images shall not rise." (Isaiah 27:9)
Rashi: "Jacob's iniquity will be atoned for" - to merit to be redeemed; "asherim and sun images shall not rise" - So that they shall not retain their idolatry.
"Something That Will Rock the World"
1 Tamuz 5775
Rosh Chodesh
With one month to go before Jade Helm 15 officially begins in the United States, Binyamin's cryptic statement gives pause...
"...they will do something that will rock the world, ...and then everyone will raise their hands and say: 'Save us! Save us!...' " "Something" much worse than the Twin Towers...
Seventy years ago in the month of Av, the United States detonated the first, and ONLY, atomic bombs ever used as weapons - on Japan. I've often wondered when the bill for that chutzpah will come due.
Did you ever wonder why, if the bomb was being built and tested in the Nevada desert, they called it the Manhattan Project???
Rosh Chodesh
With one month to go before Jade Helm 15 officially begins in the United States, Binyamin's cryptic statement gives pause...
"...they will do something that will rock the world, ...and then everyone will raise their hands and say: 'Save us! Save us!...' " "Something" much worse than the Twin Towers...
Seventy years ago in the month of Av, the United States detonated the first, and ONLY, atomic bombs ever used as weapons - on Japan. I've often wondered when the bill for that chutzpah will come due.
Did you ever wonder why, if the bomb was being built and tested in the Nevada desert, they called it the Manhattan Project???
...more than six decades after the project’s start, the Manhattan side of the atom bomb story seems to be a well-preserved secret.
Dr. Norris recently visited Manhattan at the request of The New York Times for a daylong tour of the Manhattan Project’s roots. Only one site he visited displayed a public sign noting its role in the epochal events. And most people who encountered his entourage, which included a photographer and videographer, knew little or nothing of the atomic labors in Manhattan.
“That’s amazing,” Alexandra Ghitelman said after learning that the buildings she had just passed on inline skates once held tons of uranium destined for atomic weapons. “That’s unbelievable.”
While shock tended to be the main reaction, some people hinted at feelings of pride. More than one person said they knew someone who had worked on the secret project, which formally got under way in August 1942 and three years later culminated in the atomic bombing of Japan. In all, it employed more than 130,000 people. (Source)Eisav (Edom) tolerates no restraint; does whatever he wants and justifies it as righteousness; and, (pretends) he is answerable to no one. A debt is due and there's a payday coming. Will Manhattan be liable for the bill?
"What in the world are the elite up to? In recent days, we have learned that the New York Fed is moving a lot of operations to Chicago because of concerns about what a “natural disaster” could do,... What kind of natural disaster would be bad enough to completely shut down the operations of the New York Federal Reserve Bank? It would have to be something very unusual, and apparently the New York Fed is very concerned that such an event could happen. According to Reuters, the New York Fed has been transferring personnel to Chicago and building up its satellite office there just in case a “natural disaster” makes it impossible for normal operations to continue in New York…" (Source)
17 June 2015
Binyamin: "On a Clear Day..." Q and A - Pt 4
1 Tamuz 5775
Rosh Chodesh Bet
[Note that this is my own translation; therefore, any errors are mine alone.]
BS"D
Communication with Binyamin
Motzaei Shabbat Kodesh Naso
13 Sivan 5775
On a Clear Day It's Permitted to See Eternity
Q. People have requested that we ask, in the business of kashrut the situation is so weak, we've reached the lowest floor, so what can we eat? Rice and vegetables? On what can we rely?
A. Tell them that everyone needs to sacrifice himself for the truth, everyone according to his level. How can it not be, with someone sick and they tell him that he can only eat tomatoes and rice, then he would only eat tomatoes and rice. That's all.
Q. In the shmita year there are also problems with the vegetables and fruit... So what's left? Rice and fish...?
A. There are problems also with fish, and there are problems with everything. We are in a world of sheker - lie, lie, lie. Everywhere you look - it's sheker. And lie within lie. It's impossible to know anything. I don't know what to say about food, because anyway we don't want to die of hunger. But whatever efforts however we make, Hashem will understand that there was nothing we could do. There's a hechsher that needs to be good, it's everyone according to his level, if he will go to a small private slaughtering or it doesn't matter what, and shortly, one way or the other these things will be closed. But, here and there, there are some nevertheless, but it's against the law. And there will yet be many things against the law and we need to choose what to do.
Their program, it's to control everything, and they want that slowly- slowly Judaism will turn into being something from the past. Maybe they will decide it is worthwhile to leave some place for tourists, some 'reservation', like Meah Shearim, and will allow them to live there like once was, so they will be able to see what once was, and how happy they are that they were saved from it... Look, look what's going to be, look, look, it's not without purpose. But, what I'm telling you is it won't go on for a long time, it will be extremely short. This process in which we will be under the control of the evildoers, it won't be like this a long time, it will be short.
Q. A yeshivah guy drowned in a lake beside Jerusalem, what do you have to say about it?
A. What will I say to you, Hashem took from us the tzadikim so that we will raise our head and look, and we'll say: Why? Why did Hashem take him? Then, maybe we will arrive at the right answer.
Q. Today, at funerals it will be like a forbidden thing to ask 'why'? It's like against the pure faith...
A. Of course... If you're asking 'why' - you're likely to arrive at the truth, and then they'll have a problem... It's correct that the person for himself needs to receive everything with love, but to ask "why is it happening" - it's necessary, of course.
Q. Is this what's called the War of Gog uMagog, this big war that is standing before us?
A. No, in 'Gog uMagog' the Mashiach battles after he will be revealed.
Q. With whom will he battle? With those who will come here or with the whole world?
A. Don't worry... It'll be alright. It's written in books - and so it will be.
Q. Tzadikim said that the Holocaust was the war of Gog uMagog...
A. That was the beginning and it will go into the War of Gog uMagog.
Q. In our days, with the technology, this war is something extremely fast...
A. There are the talks of the 'Frankfurter Rav' who spoke about China at that time, as it was a hundred years ago and they didn't know then about nuclear bombs, etc., and China was then the poorest, and he said even before the world wars that China will be more powerful, very large and strong in the world, and that she will completely bring down New York, Paris and London.
Q. How will the war be here in Israel?
A. Here it will be the easiest from the rest of the world, but it will still be very difficult, and I can't elaborate. Don't forget that they want to make from this place their center, so they have no interest that it will be totally destroyed with all kinds of things, it could be that they will destroy places - but not Yerushalayim.
END.
Rosh Chodesh Bet
[Note that this is my own translation; therefore, any errors are mine alone.]
BS"D
Communication with Binyamin
Motzaei Shabbat Kodesh Naso
13 Sivan 5775
On a Clear Day It's Permitted to See Eternity
Q. People have requested that we ask, in the business of kashrut the situation is so weak, we've reached the lowest floor, so what can we eat? Rice and vegetables? On what can we rely?
A. Tell them that everyone needs to sacrifice himself for the truth, everyone according to his level. How can it not be, with someone sick and they tell him that he can only eat tomatoes and rice, then he would only eat tomatoes and rice. That's all.
Q. In the shmita year there are also problems with the vegetables and fruit... So what's left? Rice and fish...?
A. There are problems also with fish, and there are problems with everything. We are in a world of sheker - lie, lie, lie. Everywhere you look - it's sheker. And lie within lie. It's impossible to know anything. I don't know what to say about food, because anyway we don't want to die of hunger. But whatever efforts however we make, Hashem will understand that there was nothing we could do. There's a hechsher that needs to be good, it's everyone according to his level, if he will go to a small private slaughtering or it doesn't matter what, and shortly, one way or the other these things will be closed. But, here and there, there are some nevertheless, but it's against the law. And there will yet be many things against the law and we need to choose what to do.
Their program, it's to control everything, and they want that slowly- slowly Judaism will turn into being something from the past. Maybe they will decide it is worthwhile to leave some place for tourists, some 'reservation', like Meah Shearim, and will allow them to live there like once was, so they will be able to see what once was, and how happy they are that they were saved from it... Look, look what's going to be, look, look, it's not without purpose. But, what I'm telling you is it won't go on for a long time, it will be extremely short. This process in which we will be under the control of the evildoers, it won't be like this a long time, it will be short.
Q. A yeshivah guy drowned in a lake beside Jerusalem, what do you have to say about it?
A. What will I say to you, Hashem took from us the tzadikim so that we will raise our head and look, and we'll say: Why? Why did Hashem take him? Then, maybe we will arrive at the right answer.
Q. Today, at funerals it will be like a forbidden thing to ask 'why'? It's like against the pure faith...
A. Of course... If you're asking 'why' - you're likely to arrive at the truth, and then they'll have a problem... It's correct that the person for himself needs to receive everything with love, but to ask "why is it happening" - it's necessary, of course.
Q. Is this what's called the War of Gog uMagog, this big war that is standing before us?
A. No, in 'Gog uMagog' the Mashiach battles after he will be revealed.
Q. With whom will he battle? With those who will come here or with the whole world?
A. Don't worry... It'll be alright. It's written in books - and so it will be.
Q. Tzadikim said that the Holocaust was the war of Gog uMagog...
A. That was the beginning and it will go into the War of Gog uMagog.
Q. In our days, with the technology, this war is something extremely fast...
A. There are the talks of the 'Frankfurter Rav' who spoke about China at that time, as it was a hundred years ago and they didn't know then about nuclear bombs, etc., and China was then the poorest, and he said even before the world wars that China will be more powerful, very large and strong in the world, and that she will completely bring down New York, Paris and London.
Q. How will the war be here in Israel?
A. Here it will be the easiest from the rest of the world, but it will still be very difficult, and I can't elaborate. Don't forget that they want to make from this place their center, so they have no interest that it will be totally destroyed with all kinds of things, it could be that they will destroy places - but not Yerushalayim.
END.
Binyamin on "Jade-Helm" (Q and A - Pt 3)
30 Sivan 5775
Rosh Chodesh Tamuz Aleph
[Note that this is my own translation; therefore, any errors are mine alone.]
BS"D
Communication with Binyamin
Motzaei Shabbat Kodesh Naso
13 Sivan 5775
On a Clear Day It's Permitted to See Eternity
Q. Could you elaborate a bit and go into detail on the huge military exercise that's being conducted inside the United States? It's already been going on since the beginning of spring.
A. I can only say that it's very dangerous. The 'Jade-Helm' - its goal is to conquer a part of the United States at the hands of American soldiers. And in this part of the US, there are a lot of opponents with weapons who are not ready to let the government rule over them, and it's also a very important area with oil, etc., so they simply want to rule over them.
Q. The name that they gave this exercise: 'Jade-Helm 15' , what's the meaning of this expression 'Jade-Helm'?
A. They say it has an interpretation in one language, I don't know which language, but the significance is to gather the citizens for sending them to prisons, and etc., an exercise against the citizens.
Q. How is it that no one there is bringing objections to these strange activities?
A. In Texas, there are opponents. The governor of Texas even asked his soldiers, soldiers that belong to his state, to keep an eye on the American soldiers and see what they are plotting to do, if they see something strange, they should report it immediately. It's not simple. And it doesn't just pass through ten states like they're telling, it's more something like thirty states! No one knows exactly what it is, but everyone is very fearful. Again I'll say to you: there are several hundreds of thousands of Russian soldiers there who are located among the Americans, as well as very many Chinese... And the Russians - it's already many years in order of magnitude of hundreds of thousands who are located with the American army. They work together. It's one organization. You should understand. This is the part that's hard to understand. It's one organization. It's not 'Russia', and 'China', and 'America', etc. This is one group.
And they will do something that will rock the world, ['Fear Takes Control'] and then everyone will raise their hands and say: 'Save us! Save us!...'
Q. Like they did with the Twin Towers...
A. Much worse than this. The 'Twins' was the part that we've seen until now as the strongest, including what happened at the Pentagon, and etc., but it will be still much more.
Q. It's known to me that in hospitals in Israel they are preparing intensive organizational changes in order to accommodate them to the regulations and to the level that they can receive American soldiers. What does this say?
A. The Americans already have soldiers inside [Israel]. It's exactly like in the US they have hundreds of thousands of Russian soldiers, and there are also hundreds of thousands of Chinese, so they're really working one with the other, it's one group that's simply swallowing up the world.
Q. How is it that in this situation they're not catching on yet?
A. They haven't yet caught on. There are those who have caught on suddenly, but there are those who haven't... They just know something's not right.
_____________________________________________
Russian Troops on American Soil
[To be continued, iy"H]
Rosh Chodesh Tamuz Aleph
[Note that this is my own translation; therefore, any errors are mine alone.]
BS"D
Communication with Binyamin
Motzaei Shabbat Kodesh Naso
13 Sivan 5775
On a Clear Day It's Permitted to See Eternity
Q. Could you elaborate a bit and go into detail on the huge military exercise that's being conducted inside the United States? It's already been going on since the beginning of spring.
A. I can only say that it's very dangerous. The 'Jade-Helm' - its goal is to conquer a part of the United States at the hands of American soldiers. And in this part of the US, there are a lot of opponents with weapons who are not ready to let the government rule over them, and it's also a very important area with oil, etc., so they simply want to rule over them.
Q. The name that they gave this exercise: 'Jade-Helm 15' , what's the meaning of this expression 'Jade-Helm'?
A. They say it has an interpretation in one language, I don't know which language, but the significance is to gather the citizens for sending them to prisons, and etc., an exercise against the citizens.
Q. How is it that no one there is bringing objections to these strange activities?
A. In Texas, there are opponents. The governor of Texas even asked his soldiers, soldiers that belong to his state, to keep an eye on the American soldiers and see what they are plotting to do, if they see something strange, they should report it immediately. It's not simple. And it doesn't just pass through ten states like they're telling, it's more something like thirty states! No one knows exactly what it is, but everyone is very fearful. Again I'll say to you: there are several hundreds of thousands of Russian soldiers there who are located among the Americans, as well as very many Chinese... And the Russians - it's already many years in order of magnitude of hundreds of thousands who are located with the American army. They work together. It's one organization. You should understand. This is the part that's hard to understand. It's one organization. It's not 'Russia', and 'China', and 'America', etc. This is one group.
And they will do something that will rock the world, ['Fear Takes Control'] and then everyone will raise their hands and say: 'Save us! Save us!...'
Q. Like they did with the Twin Towers...
A. Much worse than this. The 'Twins' was the part that we've seen until now as the strongest, including what happened at the Pentagon, and etc., but it will be still much more.
Q. It's known to me that in hospitals in Israel they are preparing intensive organizational changes in order to accommodate them to the regulations and to the level that they can receive American soldiers. What does this say?
A. The Americans already have soldiers inside [Israel]. It's exactly like in the US they have hundreds of thousands of Russian soldiers, and there are also hundreds of thousands of Chinese, so they're really working one with the other, it's one group that's simply swallowing up the world.
Q. How is it that in this situation they're not catching on yet?
A. They haven't yet caught on. There are those who have caught on suddenly, but there are those who haven't... They just know something's not right.
_____________________________________________
Russian Troops on American Soil
[To be continued, iy"H]
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